<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	>
<channel>
	<title>Comments on: Black Madonnas</title>
	<atom:link href="http://romanesquechurchhunt.com/2008/03/23/black-madonnas/feed/" rel="self" type="application/rss+xml" />
	<link>http://romanesquechurchhunt.com/2008/03/23/black-madonnas/</link>
	<description>Looking for churches and other France adventures.</description>
	<pubDate>Tue, 06 Jan 2009 05:59:55 +0000</pubDate>
	<generator>http://wordpress.org/?v=2.6.5</generator>
		<item>
		<title>By: Karen</title>
		<link>http://romanesquechurchhunt.com/2008/03/23/black-madonnas/#comment-1486</link>
		<dc:creator>Karen</dc:creator>
		<pubDate>Sat, 19 Jul 2008 15:01:30 +0000</pubDate>
		<guid isPermaLink="false">http://romanesquechurchhunt.com/2008/03/23/black-madonnas/#comment-1486</guid>
		<description>Dear Catherine,
How fascinating!  I would like to visit farther south (and we did some years ago--but regrettably we just drove through and did not research any churches.)  

The Black Madonna is compelling and the theories behind her emergence are many.  Even when looking at churches, one can often see the precursors to the Romanesque era--There must be hundreds of churches built on the ruins of pre-Christian edifices.  I think I shall devote a post soon on a few of the churches that show these traces.</description>
		<content:encoded><![CDATA[<p>Dear Catherine,<br />
How fascinating!  I would like to visit farther south (and we did some years ago&#8211;but regrettably we just drove through and did not research any churches.)  </p>
<p>The Black Madonna is compelling and the theories behind her emergence are many.  Even when looking at churches, one can often see the precursors to the Romanesque era&#8211;There must be hundreds of churches built on the ruins of pre-Christian edifices.  I think I shall devote a post soon on a few of the churches that show these traces.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Catherine Henry</title>
		<link>http://romanesquechurchhunt.com/2008/03/23/black-madonnas/#comment-1402</link>
		<dc:creator>Catherine Henry</dc:creator>
		<pubDate>Sun, 13 Jul 2008 13:09:29 +0000</pubDate>
		<guid isPermaLink="false">http://romanesquechurchhunt.com/2008/03/23/black-madonnas/#comment-1402</guid>
		<description>This is a wonderful blog, Thank you so much for sharing your love of this beautiful region. 
I'd like to ad a comment to your Black Madonnas article.  I grew up a few miles from Avignon and Nimes, and I remember visiting the Stes Maries de la Mer in the Camargue during the annual gipsy fair (pall bearers parade the church's black madonna in the streets, and take her to the beach and into the sea, a ways.) 
This was a very long time ago, but I recall  hearing the explanation that the black madonnas are the effigie of Sarah, a black woman , who was the maid servant of Mary Madgalena, and came to France with her, (yada, yada...refer to the DaVinci Code for more details, true, or ...urban legend) and remained with her in her exile until her death.
This would mean that she was the nanny and governess of Magdalena's (and Jesus'???) child.
It is interesting that the name " Les Stes Maries de la Mer" is plural (the Saintes Maries of the sea) when my childhood catechism only ever spoke on ONE Marie.  I can't help wondering, just how many Maries came to France.
Sarah, the black virgin  is an object of worship to the gipsies, so she is probably a pagan figure. How did she wind up in catholic churches then? I expect this would be a bit of an embarrassment to the clergy. This is just hearsay, lore and legend, but I thought I'd pass it on to you. Catherine</description>
		<content:encoded><![CDATA[<p>This is a wonderful blog, Thank you so much for sharing your love of this beautiful region.<br />
I&#8217;d like to ad a comment to your Black Madonnas article.  I grew up a few miles from Avignon and Nimes, and I remember visiting the Stes Maries de la Mer in the Camargue during the annual gipsy fair (pall bearers parade the church&#8217;s black madonna in the streets, and take her to the beach and into the sea, a ways.)<br />
This was a very long time ago, but I recall  hearing the explanation that the black madonnas are the effigie of Sarah, a black woman , who was the maid servant of Mary Madgalena, and came to France with her, (yada, yada&#8230;refer to the DaVinci Code for more details, true, or &#8230;urban legend) and remained with her in her exile until her death.<br />
This would mean that she was the nanny and governess of Magdalena&#8217;s (and Jesus&#8217;???) child.<br />
It is interesting that the name &#8221; Les Stes Maries de la Mer&#8221; is plural (the Saintes Maries of the sea) when my childhood catechism only ever spoke on ONE Marie.  I can&#8217;t help wondering, just how many Maries came to France.<br />
Sarah, the black virgin  is an object of worship to the gipsies, so she is probably a pagan figure. How did she wind up in catholic churches then? I expect this would be a bit of an embarrassment to the clergy. This is just hearsay, lore and legend, but I thought I&#8217;d pass it on to you. Catherine</p>
]]></content:encoded>
	</item>
</channel>
</rss>
